Pigs in for Heaney?

Yesterday Rooters International reported that the Northern-Irish-born poet Seamus Heaney, son of a
taciturn cattle dealer, and winner of the Nobel Prize in Literature, had
received an unexpected gift from an unlikely quarter: the Southern Hemisphere.
An octogenarian well-wisher by the name of Rotbult Clarms is said to have gifted to Heaney
a thriving pig farm of approximately 10,000 acres in Tasmania. Rooters were not
able to establish quite how many pigs were roaming wantonly about the property
- which is currently being vigorously worked by his son - but the number was said to be
'considerable'. Mr Heaney, questioned on his yielding chaise longue at his home in Dublin, greeted news of
the gift with a wholly characteristic measure of caution. 'I think what I
fear,' he said, 'is not the problem of the physical displacement of the body,
but how the sudden irruption of a wholly alien vernacular of the soil may
impact upon the work which is to come.' Mr Heaney, born in 1939, is in the full
vigour of his maturity, and if he accepts the gift, may be expected to show a lively
interest in all aspects of rural toil. According to a brown-fingered local
muck-raker, the pump beside the back door has already been re-named 'Dolly
Omphalos' in anticipation of the arrival of its putative new owner.
*
Bogging Down: Lines From my Tasmanian Exile
I could just make out my father
Through the ill fitting weather-
Worn door's wood slats filtering
Thin strips of stubble land
Light to the damp dank dark bog
Where I sat daily
Aunt Mary's rosary at the ready,
Straining behind the busted pump,
To see his farming broadness
Dig drills into the thick damp
Black sod as inch perfect apart
As measures on a yard stick
This side of the demesne wall,
Between scattered bullaun, tall,
Unmovable as the violet pillowed
Mountains shielding Mossbawn,
My father's vast frame cast
A shadow wider than Tievebulliagh.
That morning, as one distracted
by the crack throated call of unsold
cattle, (Or a distant croppie's instant
song) my father turned his head to face
Heaven, and saw so much there
He so little understood.
*
Meaty Vernacular
Food
companies have been criticised in recent months for describing various products
- such as metre-long batches of so-called 'Cumberland' sausages, and air-dried
pallets of steak and kidney pies - as 'British' when in fact the meat they
contain was found to have been reared and slaughtered thousands of miles away
from the British Isles, and with blades tempered in non-European furnaces.
A new
Home Counties' lobbying group called British Poets in Defence of Received
Vernacular Usage have been lodging similar complaints about the increasing use
of words in poems which appear to bear little relation to English as it has
been spoken in these islands for the past four hundred years or more. They
complain of the 'mongrelisation' or the 'bastardisation' of the language, and
even of a tendency amongst younger unpublished poets to play fast and loose
with the word 'traditional' - as if the word itself should not be reserved for
poems of a certain age. According to the Food Standards Agency, the word
'traditional' means 'something made in its original form', and a product airily
described as a 'British Classic' should never contain matter, verbal or
otherwise, of an Antipodean origin.
The
Poetry Library will shortly be convening a meeting with the Food Standards
Agency in order to endeavour to establish some common ground. Various embassies
in and around South Kensington will then be alerted to the problem. A prototype
of a library face mask is thought to be on the drawing board. The possibility
of an 'Honest Poetry Labelling Campaign' is also said to be in the offing,
according to various unconfirmed reports emanating from The Poetry Society in
Betterton Street.
*
Where is London's National Poetry Centre?

The Stuff of Dreams: one proposed location for the new National Poetry Hub very close to fashionable Hoxton, East London
Look at
the photograph above. It was taken by one of
our brilliant team of resident Bow-Wow artisans
who work in the shed at the end of the garden, overlooking the railway line. Can some miracle rise, Phoenix-like, from these ashes? Could this be the very building which will, in time, come to house London's New National Poetry Centre?
At present it is
nothing but an aspiration, a sculpted cloud. We have always
been fond of unrealized projects. Some unrealized projects are unrealizable, of
course. That is their comic purport. The Russian artists Ilya and Emilia
Kabakov have produced quite a spate of them in their time. Homes in the sky.
Heavens on earth. That sort of thing. Having been nurtured under Communism, the
Kabakovs have very vivid notions of unrealizable dreams with tragi-comic
endings.
London's
Barbican Art Gallery is currently hosting a big show of work by the artist-cum-designer
Ron Arad. He's the man who makes chairs that look like stretched lengths of
well-chewed gum. Occasionally you can even sit in one of them. A large part of
the ground floor of Arad's show is given over to glamorous models and drawings
of architectural projects which have never taken off. They may never take off.
They are much too absurdly idealistic. Or just too absurd.
Ours,
however, the one above, is highly significant because it is a disegno of London's new National Poetry
Centre. Or perhaps it should be called National Poetry Hub. It doesn't exist, not yet. But it needs
to exist. All capital cities need a national poetry centre. Many have them. Not
London.
What
about the Poetry Society in Covent Garden? Isn't that a National Poetry Centre? No, not really. Once upon a time,
when it lived in Earls Court, it came quite close to being one. The difficulty
is that when it moved from one part of London to another umpteen years ago, it
failed to take its splendid poetry bookshop along with it. When challenged
about its absence by a bookseller, the then director (who left years ago)
replied that it was not the sort of thing that the Poetry Society did any more.
What did they do then? They did
cafés. And so it now has an eye-and-stomach-pleasing café, but not a
brain-and-soul-nurturing bookshop. What a pity. And, more to the point, what a
manifest dereliction of duty.
So what
should a National Poetry Centre be for? And what should be in it? Most
important, it needs to have a bookshop which will stock every copy of every
poetry book published - on sale or return, of course. London, that great
capital, does not have a poetry bookshop, and that is a scandal. Once upon a
time it had the splendid Bernard Stone's Bookshop, first on Great Queen Street,
and then later - briefly - at Lamb's Conduit Street. Long gone. Like Bernard
himself. And Compendium too, in Camden Town, is long gone, which once had a
brilliant stock of newly published American poetry…
Poetry
turns up here and there, of course, in the bookselling chains, but seldom in
any quantities. We know the names we'll find there. Well, why should they
bother with poetry when poetry so seldom has much truck with money? Some
bookshops represent poetry quite well - Foyles, for example - but not well
enough. Not comprehensively.
But what
else does a National Poetry Centre need? Well, it needs a piano and some sofas.
It needs to be a place for book launches and general hob-knobbing, for the
serious things and the more casual things. It needs room where poets can crash
out, after convivial hours of booze-fuelled emotion expended on the subject of
their neglect.
This is
where we come in. But who will find us the thirstily empty Pop-Up Shop?
*
A Wholly Exemplary Public Library
I wish I
knew why it is that librarians like new books. In fact, books seem to be
getting newer and newer in our public libraries, shinier and prettier. Do these
books think that they have to pretend to be something other than mere books
after all? Aren't they happy just to be print on the page for the most part? Do
they need to look as if they have just tricked themselves out for a party?
Once
upon a time, libraries used to be full of relatively old books - or, at worst,
newish books - and no one seemed to mind. People borrowed them all the same. No
one sighed when they noticed that they had been well used. No one cursed those
books. No one made them feel terrible by suggesting that they might have
outlived their usefulness. No one took exception to the fact that they - like
so may of the borrowers, then and now - looked a little battered about the
edges, as if they might have been involved in some minor skirmish or a
small-scale road-rage incident between non-readers. (Some of them may even have
been repaired.) No one feared that they might catch something if they took
these books home and read them between the sheets.
Yes, these
days the best books are always the ones that are being put out for sale, often
in small cardboard boxes or brashly coloured plastic crates beside the door, at
5 for £1, so that you almost catch a cold when you're looking through them. (Think
what the poor books must be thinking and feeling). But it's not just that the
books are new these days. Would that it were just that. So many of the books in
our libraries these days don't seem to be real books at all. There are too many
pretty non-books pretending to be
books in our public libraries, too many cheap gimmicks masquerading as books. I
have an idea. Let's buy up all the books that are being sold off, the good, old
books, and set up a new, parallel borrowing service from our homes, for real
books. No money need change hands.
That was
all by way of a rather long preamble to what I really wanted to say, which is
that there is only one public library that I can wholeheartedly recommend in
the entire Western Hemisphere, and it is in Woodstock, the old hippy capital of
upstate New York. It's a lovely, single-storey wooden building which hangs back
coyly at the end of a lovely stretch of wooded lawn. Now that library is full of old books. It positively revels
in early editions of Henry James and Edith Wharton and so much else. Almost
every book is in a fairly bad way, but they have all grown old so gloriously,
so handsomely. They look so loved, so revered, so prized for being nothing
other than what they are. They look as if they are looking forward to a future
of unrelieved bookishness.
*
Flaming
Books
One
day the library said goodbye to its readers.
The
books climbed down from the shelves,
The
larger ones helping the smaller,
And
processed through the streets
To
a patch of waste ground pent between
The
motorway and the abattoir.
There
they arranged themselves in pyramids,
Ziggurats
and assorted heaps,
And
the father of them all,
A
King James Bible of venerable age,
Poured
paraffin into buckets,
And
prepared the conflagration.
There
was no singing as they burned,
Merely
the sight of ash flakes floating
Above
the town, round and round,
And
then gently settling down
On
roofs, in hair,
And
across the disgruntled backs
Of
proud white cats.
Now
even the library has gone,
And
where the building once stood,
A
carnival is held, for the greater good.
Skulls
are juggled.
Drink
is downed by the dam-full,
And
a general love of booklessness
Eagerly
gains ground.
*
Motoring On
'From
the age of six I felt the compulsion to draw the shape of things. In my
fifties, I showed a collection of drawings, but nothing accomplished before I
turned seventy satisfies me. Only at seventy-three was I able to intuit, even
approximately, the true form and nature of birds, fish, and plants. Therefore,
by the age of eighty I will have made progress; at ninety I will have
penetrated the
essence of all things; at a hundred, I will no doubt have ascended to a higher
state, indescribable, and if I live to be a hundred and ten years old,
everything, every dot and line, will live. I invite those who will live as long
as I to hold me to my promise. Written in my seventy-fifth year by myself,
formerly known as Hokusai, now called Huakivo-Royi, the old man maddened by
drawing.'
What a
tonic to us all that an artist, at the age of seventy-five, in the Year of our
Lord 1835, should be anticipating his coming three and a half decades with such
relish; should be expecting to spend that time not musing upon issues of his
own decrepitude from a battered wheel chair, in a urinous care home, as he pops
more and more stupefying pills, but be anticipating the likelihood of making better
and better work because - and this is perhaps the most beautiful part of
Hokusai's extraordinary statement - he has not yet done the best work of which
he believes himself to be capable!
The
person who sits in the next desk to mine on the 34th floor of The
Bow-Wow Tower (the building was re-named quite recently) has been reading over
my shoulder - as usual. And now he is asking me to explain to you why all this
stuff about Hokusai in his shrill old age is of any relevance whatsoever to the
Bow-Wow Shop, which purports to be an
international poetry forum. He mouths the word P-O-E-T-R-Y at me, letter by
letter, as if I have taken leave of my senses.
I snap
back at him like a svelte blue shark which has just battened on to an ankle in
the shallows. I tell him about the cult of Youth, about Romanticism and what it
has led us to believe about the relationship between poetic achievement and
hysterical immaturity. In a small side bar of marginal relevance, I inform him
of the late flowering of John Cowper Powys. And then, rowing back into the mainstream
again, I give him William Butler Yeats, that marvellous, myopic old gent, still
copulating wildly in the foam with all those nymphs and satyrs.
He
returns to his desk and to the pedestrian duties of a copy editor - as befits a
puffed-up manling of four and twenty.
Hokusai
died, alas, at the age of eighty-nine, one year short of that moment when he
would have penetrated the essence of all things.
*
Many
years ago I found myself sitting in a chair opposite William Cookson, founder
of Agenda magazine. It was about midday, early Spring. The
sun was making its presence felt. There was a promise of good things to come in
the air. All very agreeable. I'd asked him whether I could do some reviewing.
He'd invited me over to his flat, which overlooked Battersea Park. It's not
very far by bicycle from Clapham to the Albert Bridge Road. I later discovered
that it was exactly the same distance by foot.
Cookson
proved to be very shy, modest and engaging. He had a rather boyish laugh, which
would often be accompanied by an endearing blush. I thought then that he looked
quite a lot like Dylan Thomas. Puffy-cheeked. Angelic. Child-like. He was like
Dylan in other ways too. He sat slightly slumped into his chair, as if his body
had been arranged there by someone else, but not very well. He kept his eyes
averted for the most part. He was too modest to look me directly in the eye.
I
remember asking him how he decided which poems to choose for his magazine. That
was a question which had always fascinated me - how editors decide what to
accept. Of course, poems have to reach a certain level of competence in order to be worthy of consideration
at all. But after that? 'What are your criteria?' I asked William, fairly gently.
It would have been no good at all to bark at him. That would have sent him
scuttling into the half-murk of his extraordinarily messy kitchen. 'If they
move me,' he said, with a half-smile - he was always very good at quick - often
very quick - half-smiles. I waited for the next two or three paragraphs of
critical guff and puff. They never arrived. He had said all that he had to say.
I was
flabbergasted by that response. It sounded so…oh, what exactly is the word I am
looking for? Amateurish? Casually subjective? Slightly unprofessional? Slightly
crude? And yet I know exactly what he meant. You read thousand upon thousand of
poems, and then something catches your eye - no, it catches at your mind and
your heart simultaneously. It is a little like a burr adhering to a jacket down
a country lane. The bloody thing's caught at you - and it sticks. That is one
of the reasons I have asked various editors of poetry books to tell us how they
choose what to publish. It must be a nightmare - the explaining yourself, I
mean. Ratcheting yourself up to a certain level of credibility so that you are
not scorned and laughed at by all those thousands you have rejected for the
right reasons. That's probably why some of those editors didn't reply. It's
just too difficult to lay your reputation on the line.
Here is
something quite interesting that the poet A.E. Housman, that exquisitely embittered man,
once said in a letter: 'I can no more define poetry than a terrier can define a
rat; but he knows a rat when he comes across one; and I recognize poetry by
definite physical sentiments, either down the spine, or at the back of the
throat, or in the pit of the stomach.'
*
The
other day I was having a conversation with a long-serving art critic from the Daily Telegraph. We were walking through the streets of Venice
together, piously endeavouring to avoid the next ice cream stop. My companion
doesn't put his foot into the world of poetry all that often, he told me, as he
dipped his long forked tongue into the pistachio. Not half bad.
Quite
recently though, he told me, he was at a conference where various conversations
took place between poets and art critics. They were trying to find some common
ground. The art critics got along reasonably well, he noticed. The poets, on
the other hand, were pure poison to each other. He'd seldom witnessed such a
nasty, back-stabbing troupe of villains, forever at each other's throats… I
think it quite shocked him. He didn't know that humanity had fallen quite so
far.
When he
told me that, I was reminded of something else: that this sort of thing has
been going on for a very long time. Poets have often said very nasty things
about other poets. Listen to Christopher Smart talking about the way Thomas
Gray used to walk, for example: 'He walked as if he had fouled his
small-clothes and smelt it.' And then, just a few decades later, there was that
pious Jesuit Gerard Manley Hopkins on the subject of Robert Browning. Hopkins
hated the way Browning talked 'with the air and spirit of a man bouncing up
from the table with his mouth full of bread and cheese and saying that he meant
to stand no blasted nonsense.' Coleridge came down very hard on poor old George
Crabbe, stuck there in that damp Aldeburgh living on the pitiless Suffolk
coast, for 'an absolute defect of high imagination.' Is it all that surprising,
given that Crabbe was passing his time amongst murderous, stone-broke
fisherfolk who were forever letting creelsful of stinking, slippery eels
slither through their fingers? And then there was George Moore, catching a
glimpse of Yeats beside the lake at Coole Park on some balmy October evening:
'A tall black figure standing at the edge of the lake, wearing a cloak which
fell in straight folds to his knees, looking like a great umbrella forgotten by
some picnic party.' And how did Yeats, in his turn, see Moore? He was 'a man
carved from a turnip, looking out of astonished eyes,' and 'more mop than man…'
I found those particular examples
in a book by Geoffrey Grigson, another man who wouldn't hesitate to tear the
head off a turnip if it provoked him.
What is
it that gets into these poets? My theory is that, for the great majority, it's
to do with money - or rather, the lack of it. Given that there's precious little
of it washing about in the world of poetry, the only thing poets have to lose
is their reputations. So off come the gloves at the least squint of mild
disapprobation. That's why ring-fenced bankers are such congenial sorts.
Does
that stand up? Please pass the port, Algernon, while you simulate thought.
*